Telangana lies in the Deccan plateau, historically ruled by:
Satavahanas
Vakatakas
Chalukyas
Kakatiyas
Qutb Shahis
Asaf Jahis (Nizams)
The region has long supported pastoral–agrarian communities, among which Gollas (Yadavs) are one of the oldest and most significant.
➡️ Unlike many North-East and far-southern states, Yadavs are an indigenous and ancient community in Telangana.
In Telangana, Yadavs are traditionally called:
Golla
Gouda
Gavandla
These groups are historically linked to:
Ahirs / Yadavs of North India
Abhira communities mentioned in early inscriptions
Abhiras, widely identified by historians as early Yadavs:
Ruled parts of the Deccan after the Satavahanas
Controlled regions including Maharashtra, Telangana, and Karnataka
Inscriptions and literary sources show:
Abhiras as pastoral-warrior rulers
Golla communities as their social successors
➡️ This gives Telangana Yadavs a continuous indigenous history, not a migrant one.
Under the Kakatiya dynasty:
Gollas were:
Major cattle rearers
Village militia and border guards
Transporters and suppliers for armies
Kakatiya inscriptions refer to:
Golla nayakas (local chiefs)
Gollas holding land and village responsibilities
➡️ Yadavs were integrated into the military–agrarian system, not marginal groups.
During Muslim rule:
Gollas/Yadavs:
Retained control over pasturelands
Paid tax in cattle and dairy products
Served as:
Cavalry support
Transport and logistics providers
Many became:
Deshmukhs
Village headmen
Large pastoral landholders
Despite regime changes, Yadav village autonomy remained strong.
Strong identification with:
Krishna
Cow-based pastoral life
Celebrations:
Janmashtami
Gopashtami
Folk deities:
Yellamma
Pochamma
Local pastoral guardian gods
➡️ Telangana Yadav culture blends Vaishnavism with local Deccan traditions.
Gollas recorded as:
Pastoral–agricultural caste
Major contributors to rural economy
Many lost grazing lands due to:
Forest laws
Zamindari expansion
Sedentarisation
Early 20th century:
Adoption of the surname “Yadav”
Influence of All India Yadav Mahasabha
Assertion of Yaduvanshi–Kshatriya identity
Continued military recruitment into:
Hyderabad State forces
British Indian Army support services
Many Yadavs participated in the Telangana Peasant Armed Struggle against:
Feudal landlords
Forced labour (vetti)
They supported:
Land reforms
End of feudal exploitation
➡️ This cemented Yadavs as a politically conscious agrarian community.
Yadavs are classified as Backward Class-D (BC-D) in Telangana
Population:
Large and widespread
Strong rural base with rising urban presence
Agriculture and dairy
Business and transport
Government service
Police and armed forces
Education and politics
Yadavs are:
A decisive vote-bank in many districts
Well-represented in:
State legislature
Local bodies
Active community organisations:
Yadav Sanghams
Cooperative dairy societies
Aspect
Telangana
Indigenous Yadav presence
✅ Yes
Abhira–Yadav continuity
✅ Strong
Pastoral dominance
✅ Yes
Political rule
❌ No Yadav dynasty
Local chieftainship
✅ Yes
Modern influence
✅ High
Telangana is one of the oldest and strongest Yadav (Golla) regions in India
History shows:
Ancient Abhira roots
Deep integration into Deccan polity
Continuous pastoral-agrarian dominance
Today, Telangana Yadavs are:
Socially rooted
Politically influential
Economically transitioning
Proud of their Yaduvanshi–Deccan heritage
District-wise Yadav history in Telangana
Golla–Yadav–Abhira genealogy
Comparison: Telangana vs Andhra Yadavs
Gotra/clan system
Legal BC-D vs OBC explanation