Meghalaya’s indigenous population consists mainly of:
Khasi
Jaintia (Pnars)
Garo
These communities have Austroasiatic and Tibeto-Burman roots, with matrilineal social systems (especially Khasi–Jaintia).
➡️ There is no evidence of an ancient or medieval Yadav kingdom or indigenous Yadav tribe in Meghalaya.
Yadav presence here is entirely through migration.
Yadavs reached Meghalaya mainly via:
Bihar / Eastern Uttar Pradesh → Bengal → Assam → Meghalaya
Some migration through Sylhet region (now in Bangladesh)
Small numbers from late 18th century
Significant settlement during British colonial rule (19th–early 20th century)
Expansion of British administration
Growth of hill stations and cantonments (Shillong)
Demand for:
Cattle rearing
Milk & ghee supply
Agricultural labour
Transport and petty trade
Traditionally, Yadavs (known locally as Ahir / Goala / Gwala) were valued for:
Dairy farming
Cow and buffalo rearing
Supplying milk, curd, butter, and ghee to:
British officers
Missionaries
Local markets
Military units
Shillong
Jowai
Tura
Border belts with Assam
Settlements were usually:
Semi-urban
Near markets, military areas, or administrative centres
Yadavs carried Krishna-centric Vaishnav traditions
Celebrated:
Janmashtami
Govardhan Puja
Maintained cow-protection ethos
Yadavs:
Adopted local languages (Khasi, Garo, Pnar) for daily use
Continued Hindi/Bhojpuri for community rituals
Inter-community marriages were rare, but peaceful coexistence was the norm
Under British rule:
Yadavs were officially recorded as:
Goala / Ahir caste
Migrant pastoral-agricultural community
They were:
Tax-paying settlers
Non-tribal population distinct from Scheduled Tribes
Early 20th century:
Adoption of the common surname “Yadav”
Influence of All India Yadav Mahasabha
Assertion of Yaduvanshi–Kshatriya ancestry at the all-India level
Yadavs are classified as OBC (Other Backward Classes)
They are not Scheduled Tribes
Population size:
Very small minority
Mostly urban or semi-urban
Government and private service
Business and shop-keeping
Education
Agriculture (limited)
Dairy (mostly symbolic now)
Despite migration, Yadavs retain:
Strong North-Indian Yaduvanshi identity
Family gotra traditions
Krishna worship
Community organisations for social support
At the same time, they:
Respect tribal land laws
Follow local administrative norms
Maintain cordial relations with Khasi, Garo, and Jaintia communities
Aspect Meghalaya North/Central India
Origin Migrant Indigenous
Ancient Yadav rule ❌ None ✅ Present
Role Dairy, service, trade Rulers, warriors, farmers
Cultural base Vaishnav migrant Yaduvanshi heartland
Legal status OBC OBC/varies
Claims of ancient Yadav or Krishna-era kingdoms in Meghalaya are not supported by historical or archaeological evidence.
However, the modern Yadav community’s presence and contribution are genuine and documented.
Yadavs in Meghalaya are a migrant Yaduvanshi community
Settlement mainly during British colonial expansion
Played an important role in:
Dairy economy
Urban supply systems
Today they are a small, educated, law-abiding OBC community, culturally distinct yet integrated
Clan/gotra patterns among Meghalaya Yadavs
Comparison with Yadavs in Assam, Manipur, and Tripura
Historical documents & census references
Legal explanation of OBC vs ST status